Meditation in a Time of Conflict: On Marcus Aurelius’ “Meditations”

Meditation in a Time of Conflict: On Marcus Aurelius’ “Meditations”

Last Updated: February 24, 2026By

Meditation in a Time of Conflict: On Marcus Aurelius’ “Meditations”

By Aaron Poochigian

The emperor Marcus Aurelius spent many of the final decade of his life (170–180 AD) waging conflict. In 166 AD Germanic tribes invaded Roman territory in Higher Pannonia on the northeastern fringe of the empire (roughly Austria at this time). The Marcomannic Wars (166– 180 AD) that ensued saved Marcus away from Rome for years at a time. This decade of battle additionally was the one during which he wrote most, if not all, of the philosophical pocket book we all know as “Meditations.”

Headings that seemingly belong to Marcus’ authentic manuscript set the composition of two of the twelve books at particular army outposts. Conflict seeps into the textual content in different places as nicely. He at one level describes a perfected soul as an “impregnable psychological fortress.” He additionally likens life to “preventing in a overseas conflict” and offers us scenes of a siege and hacked-off physique components.

Throughout these years Marcus was additionally preventing an inner conflict. On one aspect have been the misconceptions that end in unhappiness and improper motion; on the opposite was the nice Stoic aim: residing in concord with Nature, which runs the universe. We are able to think about him residing in tents and different non permanent constructions and stealing time so as to add to his pocket book within the morning earlier than waging conflict or within the night after conflict had been waged. In a number of entries Marcus tells himself to repeat set speeches mentally on first waking. This means he had a morning apply. The Stoic Seneca, in distinction, put aside time within the night for a reflective retrospective of the day. Marcus’ periods, it appears, did contain a type of meditation. He exhorts himself to retreat inwardly as typically as he can.

One Historic Greek phrase Marcus makes use of for these periods is anach?r?sis, which may seek advice from a literal trip. In philosophical works, it means a retreat from one’s physique and the surface world into one’s thoughts. Marcus explains that meditation is healthier at refreshing individuals than literal holidays to the nation or the seashore: A person can withdraw to no extra soothing and untroubled a getaway than his personal soul, particularly if he has these types of issues inside him that take him away to tranquility as quickly as he begins deeply contemplating them.

One of many guidelines of his periods appears to have been “no books by others allowed.” Dependence on some philosophical authority’s guide would have, Marcus implies, compromised the purity of the expertise.

One entry in “Meditations” (4.30) lays out Marcus’ meditation course of in two phases. First, he ought to verify in on himself to search out out whether or not there’s something disturbing him. If it’s the misdeeds of others, he ought to do not forget that help to and affection for his fellow people is a built-in expectation of his human design. If some perceived misfortune is distressing him, he ought to push himself to just accept it “as a result of it has come from the gods out of the causal energy that weaves all the things collectively.” That causal energy is Nature, the residing system of the universe. It does no improper, so we should always gratefully embrace no matter it brings about for us in our lives.

Subsequent, after he has checked in with himself and extracted any distractions from his thoughts, Marcus exhorts himself to maneuver on to the contemplation of Stoic ideas. They need to, he writes, be concise, basic, and able to each washing away all his ache and sending him again to what he confronted earlier than in such a method that he feels no indignation. Right here’s an instance of a precept: “What’s good is to do what makes you simply, self-controlled, manful, and unbiased.” This “good” is, in Marcus’ understanding, actually good, in distinction to the ephemeral and irrelevant issues that the unenlightened pursue.

There are lots of wonderful qualities to exhibit (tolerance, temperance, forthrightness, for instance), however Marcus stresses that the first goal of his meditation periods is simply motion. He concisely sums up what that entails: “Simply motion occurs when the preliminary impetus and the hassle itself culminate in a deed that serves humanity.” Marcus believes that every one people, along with being residents of their dwelling states, belong to a larger socio-political republic (koin?nia in Greek). Simply deeds are actions that profit each one’s particular person state and the commonwealth to which all of us belong. Sure, Marcus loved his meditation periods. (He calls him them “refreshing.”) However he stresses that this me-centered aid is barely the by-product of a course of that finds achievement in serving to others.

Marcus portrays himself as an aspirant without end working to enhance himself. His motion away from distraction and towards virtuous motion is, he acknowledges, an incremental course of. Generally he’s affected person with himself; generally he’s annoyed along with his lack of progress. Nonetheless, he is aware of what he’s working towards. Many times, he holds up the character of the perfected Stoic as an excellent: “his complete being is dyed the colour of justice, and he embraces what has been allotted to him along with his complete soul.” This paragon focuses on doing good deeds, one after the opposite, with no expectation of reward or every other type of reward.

So it was that, throughout a time when Marcus was besieging and besieged by Germanic tribes, he fought calmly, day-to-day, to close out the distractions that have been attempting to invade him. As he returned to the security of the fortress of Carnuntum after a battle, so he retreated to his personal thoughts, a bastion he labored to make impregnable to the armies of greed, lust and dishonesty.

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Aaron Poochigian is a poet, classics scholar, and translator who lives and writes in New York Metropolis. His work has appeared in such newspapers and journals as The Monetary Instances, The New York Evaluate of Books, and Poetry Journal. He’s the creator of Four Walks in Central Park: A Poetic Guide to the Park, and his translations embrace Stung with Love (Penguin UK). His new translation is Marcus Aurelius’ Meditations. Be taught extra at aaronpoochigian.com.


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