Excerpt from “The Saint Thomas Bodhisattva Archive: Quantity II: The Kingdom Mindset (The Saint Thomas, Bodhisattva Archive)”

Excerpt from “The Saint Thomas Bodhisattva Archive: Quantity II: The Kingdom Mindset (The Saint Thomas, Bodhisattva Archive)”

Last Updated: January 6, 2026By

The next excerpts are reprinted with permission from The Saint Thomas Bodhisattva Archive: Volume II: The Kingdom Mindset (The Saint Thomas, Bodhisattva Archive)”, by Glen Grehan.

Excerpt One: 

“What does it imply to place confidence in God? Christians stroll right into a church, confess that they imagine in God, after which, bang, off to Heaven they go. It’s weird, actually.In case you contemplate a coach and also you’re on the sideline able to go on, the coach says, “I place confidence in you.” You’re wearing uniform, you’re about to embark on a problem, about to enter an enviornment. That assertion is greater than an outline of occasions. To place confidence in you is a deeper inside perception in what you are able to do, what you’re able to, what would possibly occur.So we all know what religion goes downwards. Religion going upwards have to be the exact same. Christians have to be extra lively, extra engaged.”

Why this piece issues

This reel assaults the concept religion is simply mental assent, saying I imagine in God and assuming that’s sufficient for heaven. It re-frames religion as lived belief and engagement, utilizing imagery from sport and training that the majority readers can really feel viscerally.

The core transfer

The reel compares a coach on the sideline saying “I place confidence in you” to a participant: the phrases solely make sense as a result of the participant is in uniform, coming into an enviornment, about to danger success or failure. From there it argues that Christians have mis-applied the phrase religion upwards: if religion from coach to participant means risk-laden confidence in motion, then religion from human to God should even be greater than a naked assertion; it’s an ongoing, lively entrusting of life, selections, and energy.

What it asks the reader

– The place in my precise week does my claimed religion pressure me to behave in another way, at some private price?

– Am I content material being a spectator who chants the correct slogans, or am I keen to be the participant whose life is visibly on the road?

– If God had been the coach, what wouldn’t it appear like for me to lastly go on the pitch as an alternative of standing without end on the sideline of perception?

Excerpt Two:

To create resonance for our prayers, one have to be in a relationship with God. How can we obtain this? Nicely, there are two nice fashions: Christ and the Buddha. The Bible and Mahayana Sutras are holy works, for certain. Understanding their human nature, nonetheless, is how we notice their divine nature. Look outdoors the holy works and attempt to think about their lives, to really feel it. Attempt to assume like them.Like Christ, are you able to say that you’re brave and type in each second? Just like the Buddha, do you contemplate totally the oneness in every second? Even to try this, to take step one, can produce the sort of outcomes you had hoped for by means of prayer.

Why this piece issues

This reel grounds prayer in relationship and imitation fairly than in method or superstition. It additionally bridges Christian and Buddhist traditions, presenting Christ and the Buddha as residing fashions whose human lives illuminate their divinity.

The core transfer

The writer says that prayers achieve resonance once they come up from a real relationship with God, patterned on the life and thoughts of Christ, fairly than from mechanical repetition or elevated quantity of requests. The purpose is that Jesus fashions a manner of being, brave, variety, which, when imitated, regularly aligns an individual’s needs with God’s functions, in order that what they ask is already shifting in the identical path because the divine will.

On this view, unanswered or weak prayer is just not primarily an issue of method however of distance: speaking at God like a stranger, or treating prayer as a transaction, lacks the shared life that may give these phrases weight. By looking for first the connection, attempting to assume, really feel, and act with God in each day selections, the believer’s inside world modifications, and answered prayer turns into the outward signal of an already deepening communion fairly than a prize gained by frequency or system.

What it asks the reader

– Once I pray, am I attempting to discount with a distant energy, or to develop into the likeness of Christ and the Buddha I declare to admire?

– What particular scenario at present may I method by asking, “How would Christ act right here; how would the Buddha see this second of oneness?”

– If my prayers appear unanswered, is it doable that I’ve not but taken the primary concrete step my very own prayer implies?


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